新视角研究生英语读说写1课文翻译以及课后习题答案(6)

10、Posssession for its own sake or in competiton with the rest of the neighborhood would have been Thoureau’s idea of the low levels. The active discipline of heightening one’s perception of what is enduring in nature would have been his idea of the high, What he saved from the low was time and effort he could spend on the high. Thoreau certainly disapproved of starvation, but he would put into feeding himself only as much effort as would keep him functioning for more important efforts.梭罗所理解的“低层次”，即为自己而去拥有，或与邻里明争暗斗而致拥有。他心目中的“高层次”，则是这样一种积极的人生戒律，即要使自己对自己界永恒之物的感悟臻于完美。对于他从低层次上节省下来的时间和精力，他可将其致力于对高层次的追求。勿庸置疑，梭罗不赞成忍饥挨饿，但他在膳食方面投入的精力仅果腹而已，只要可以确保他能去从事更为重要的事务即可。

11、Effort is the gist of it. There is no happiness except as we take on life-engaging difficulties. Short of the impossible, as Yeats put it, the satisfactions we get from a lifetime depend on how hign we choose our difficulties.Robert Frost was thinking in something like the same terms when he spoke of “The pleasure of taking pains.” The martal flaw in the advertised version of happiness is in the fact that it purports to be effortless.殚精竭虑，全力以赴，便是问题的精髓所在。除非我们愿意直面那些需要我们全身心投入的艰难困苦，否则便不会有幸福可言。正如叶芝所言，除却某些不可能的情形，我们人生中所获取的满足皆取决于我们在多高的境界中选择我们所愿意面对的艰难困苦。当罗伯特?弗罗斯特言及“以苦为乐”时，他内心所思，大体如此。商业广告中所宣扬的寻种幸福观，其致使的缺陷就在于它宣称，一切幸福皆唾手可得，不费吹灰之力。

12、We demand difficulty even in our games. We demand it because without difficulty there can be no game. A game is a way of making something hard for the fun of it. The rules of the game are an arbitrary imposition of dificulty. When the spoilsport ruins the fun, he always does so by refusing to play by the rules. It is easier to win at chess if you are free,at your pleasure, to change the wholly arbitrary rules, but the fun is in winning within the rules. No difficulty, no fun.即使于游戏之中，我们也需要有艰难困苦。之所以需要它，是因为若没有困难，便断无游戏可言。游戏即是这样一种方式，为了享受其中的情趣而人为地使事情变得不那么轻而易举。游戏中的种种规则，便是将困难武断地强加于人。有的人将情趣摧毁殆尽，总是因为他拒不按游戏规则行事而使然。这犹如下棋，如果你随心所欲、心血来潮全然武断地去更改那些游戏规则、去赢棋当然会更加容易。但下棋的情趣则在于应在规则的限定范围内赢取胜利。一言以蔽之，没有艰难，断无情趣。

13、The buyers and sellers at the happiness-market seem too often to have lost their sense of the pleasure of difficulty. Heaven knows what they are playing,but it seems a dull game. And the Indian holy man seems dull to us, I suppose, because he seems to be refusing to play anyting at all. The Western weakness may be in the illusion that happiness can be bought. Perhaps the Eastern weakness is in the idea that there is such a thing as perfect (therefore static ) happiness.幸福市场上的买卖双方似乎大都体会不到挑战困难的乐趣。天知道他们在玩些什么，但似乎不外乎那些无聊的游戏。我猜印度的圣人在我们看来有些无聊，因为他似乎拒绝玩任何游戏。西方人的弱点在于他们幻想幸福可以买到。或许东方人的弱点在于他们认为存在产丰一种完美的（因而也是静止的）幸福。

14、Happiness is never more than partial. There are no pure states of mankind. Whatever else happiness may be, it is neither in having nor in being, but in becoming. What the Founding Fathers declared for us as inherent right,we should do well to remember, was not happiness but the pursuit of happiness market, is the cardinal fact that happiness is in the pursuit itself, in the meaningful pursuit of what is life-engaging and life-revealing, which is to say, in the idea of becoming. A nation is not measured by what it possesses or wants to possess, but by what it wants to become.从来就没有过完美的幸福。人类社会不存在尽善尽美。无论人们怎样界定何谓幸福，它既不在于拥有也不在于实现，而在于追求的过程。我们应该牢记：开国元勋们为我们所宣布的与生俱来的权利，不是享受幸福而是追求幸福。假如他们当初预见到现在出现的幸福市场，他们就会强调指出这样一个基本事实：幸福在于为之奋斗的过程，在于我们终生为之努力并从中获得启迪的事业，也就是说在于追求。对于一个民族的评价不是看它拥有什么或是幸福拥有什么，而是看它想要追求什么。

15、By all means let the happiness-market sell us minor satisfactions and even minor follies so long as we keep them in scale and buy them out of spiritual change. I am no customer for either Puritanism or asceticism. But drop any real spiritual capital at those bazaars, and what you come to will be your own poorhouse.当然，只要我们掌握好一个度，或者只作为一种精神调节，不妨从幸福市场买点满足感甚至可以花钱买点愚蠢的东西。我既不信奉清教徒的生活准则也不赞面禁欲主义。但如果我们在这些市场上放弃任何真正意义上的精神财富，那么到头来我们只能是一无所有。

研究生英语

五、Remote Control

1、Recently the Washington Post printed an article explaining how the appliance manufacturers plan to drive consumers insane.最近《华盛顿邮报》刊登了一篇文章，解释家用电器制造商是如何谋划把消费者逼疯的。

2、Of course they don’t say they want to drive us insane. What they say they want to do is have us live in homes where “all appliances are on the Internet, sharing information”and appliances will be “smarter than most of their owners.” For example, the article states, you could have a home where the dishwasher “can be turned on from the office”and the refrigerator “knows when it’s out of milk” and the bathroom scale “transmits your weight to the gym.”当然制造商们并没有说他们想把我们逼疯，他们说他们想做的是让我们生活在“所有电器通过互联网实现信息共享”的住宅里。而这些电器比“大多数主人聪明得多”。例如，文章说到你可以拥有这样一个家：洗碗机“可以从你办公室启动”、电冰箱“知道何时牛奶喝完了”、浴室磅秤可以“把你的体重传送到健身房”。

3、I frankly wonder whether the appliance manufacturers, w …… 此处隐藏：4943字，全部文档内容请下载后查看。喜欢就下载吧 ……